摘要
基督教是西方文化的根基,儒家思想是中国文化的象征。当基督教进入中国时,如何处理这两种不同异质文化的关系,不仅是传教士所要面对的问题,也是中国基督徒需要思考的问题。晚清至民初,以文字"卫道"著称的基督徒——张亦镜对此进行了积极回应,提出了著名的"日与月"关系的观点。但是这种观点并非一成不变,而是随着时局的变化而不断改变,耶儒之间的关系也由相通性向着二者的不通性转变。这种转变向基督教发出了重要的信号:国人对基督教的攻击已从单纯的文化冲突过渡到社会政治问题了,基督教的本色化问题也由"文化生根"向"社会生根"转变。
The Christianity is the root of westem culture. The Confucianism is a symbol of Chinese culture. Missionary and Chinese Christian dealed with the relationship of the different culture when Christianity was introduced into China.From the late Qing Dynasty to the early years of the Republic of China, Zhang Yijing famous of defending Christianity explained his view of the Sun and the Moon. But this view changed with situation changing, and at the same time the relationship of Christianity and Confucianism changed from boundary not to boundary.The transformation gave Christianity the important symbol:Chinese attacked Christianity from culture to transitional social and political problem, Christianity nationization changed from cultural to social root.
出处
《湖南城市学院学报》
2013年第2期32-38,共7页
Journal of Hunan City Univeristy
基金
上海市教育委员会重点学科(第五期)"近现代中国社会文化史"(J50106)
关键词
基督教
儒家
张亦镜
日与月
Christian
Confucianism
Zhang Yijing
the Sun and the Moon