此在、共在与能在:人机界面的哲学之旅

From Dasein,Mit-dasein to Seinknnen:Philosophical Reflection on Human Computer Interface

作为网络时代的窗口,人机界面既"解蔽"了一个"可能世界",也形塑了一种"多元离心"主体。由此改变了人们的思维版图,体现了技术、语言与社会从"此在"、"共在"到"能在"的耦合历程。这一过程使得人们开始质疑自柏拉图以来关于知识的定义,因为"理念"的"蓝本"与"摹本"界限已经模糊,知识的生产不再是对理念的"摹写",而是直接按照复制的观念进行生产。这一过程还展现了一种新的"符号互动技术"模型,时间上的共时性和空间上的抽离性,不仅激发了复杂的多线程逻辑空间思考,也进一步促进了思想过程的视觉化。这是否意味着人机界面已成为一种海德格尔意义上的"语言机器",或者一种福柯意义上的"全景式"监视窗口?至少在这里,科学已经变成可能性的艺术,我们不再关心世界本源,只想知道世界如何可能。

As a window of internet, human computer the one hand and form a kind of poly-excentric subject changed , which reflects a coupling process between interface （HCI） damasks a possible world on on the other. Thus the thinking territory has language and technology and society from dasein, mit-dasein to seinknsnen. People begin to query the knowledge definition by Plato, because the bounds between the original version of idea and the copy of idea have been obscured. The production of knowl- edge is not by a depiction of idea but by a direct replication. There is a model of symbolic interaction technology, which stimulates a complex thinking of muhithreading logical space and promotes a visualiza-tion of thinking by synchronicity of time and dissociation of space. So, would HCI be a Language ma-chine （by Heidegger） or a surveillance window （by Foucault）？ At least, science has become a kind of art. We wouldn＇ t pay attention to the origin of world but to the possibility of world.