期刊文献+

An Outline of Zhu Xi's Dual Personality

An Outline of Zhu Xi’s Dual Personality
下载PDF
导出
摘要 Zhu Xi is a comprehensive synthesizer of Neo - Confucianism that developed during early Song Dynasty. Follow ing the meticulous spiritual direction of Cheng Yi,he has expanded the moral rationalism in the Song dynasty to the utmost. His strong group orientation leads him to attaching priority to normative rules and operative convenience,but his individual orientation leads him to seeking for the unrestrained poetic w ay of life. His pursuits of both the moral ideal of rationalism and the poetic life of romanticism result in his dual personality. He devoted all his life to the efforts to solve the conflict and tension betw een his dual pursuits,w hich provide an important clue for the profound understanding of the complexity of his philosophy. Zhu Xi is a comprehensive synthesizer of Neo - Confucianism that developed during early Song Dynasty. Following the meticulous spiritual direction of Cheng Yi, he has ex- panded the moral rationalism in the Song dynasty to the utmost. His strong group orientation leads him to attaching priority to normative rules and operative convenience, but his individual orientation leads him to seeking for the unrestrained poetic way of life. His pursuits of both the moral ideal of rationalism and the poetic life of romanticism result in his dual personality. He de- voted all his life to the efforts to solve the conflict and tension between his dual pursuits, which provide an important clue for the profound understanding of the complexity of his philosophy.
作者 Fu Changzhen
出处 《学术界》 CSSCI 北大核心 2013年第5期241-248,共8页 Academics
基金 sponsored by Shanghai Pujiang Program(12PJC028) Innovation Program of Shang-hai Municipal Education Commission(13ZS035)
关键词 朱熹 人格 理性主义 发达国家 浪漫主义 宋代 道德 取向 Zhu Xi dual personaliy, rationalism romanticism
  • 相关文献

参考文献11

  • 1Chen Lai ,Zhongguo Jinshi Sixiangshi Yanjiu (Studies on the Intellectual History in Song and Ming Dynasties), Beijing : Shangwu Yinshuguan ,2003, p. 123.
  • 2Confucius says as follows : "It is only Yan Hui whose mind can keep well with benevolence in a long peri- od. " ( Analects,6:7).
  • 3Zhu Xi, Zhuzi Yulei ( Classified Conversation of Zhu Xi ) : Vol. 6, Beijing: Zhonghua Shuju, 1988.
  • 4Zhu Xi, Zhu Wengong Wenji ( Collection of Literary Works of Zhu Xi ), Vol. 32, Beijing : Zhonghua Shu- ju, 1988.
  • 5Rodney L. Taylor,The Confucian Way of Contemplation. Columbia : University of South Carolina Press. 1088, p. 40.
  • 6Zhu Xi, Zhuzi Yulei, Vol. 17,40,33.
  • 7Huang Zongxi, Chongren Xue' an,in Mingru Xue' an (Confucian Scholars in the Ming Dynasty: Philos- phy and Biography), Beijing : Zhonghua Book Company, 1985, p. 39.
  • 8Huang Zongxi, Muzhong Xue' an,in Songyuan Xue' an ( Confucian Scholars in the Song and Yuan Dy- nasties : Philosphy and Biography ) , Beijing: Zhonghua Shuju, 1986, p. 2091.
  • 9Qian Mu, Zhuzi Xin Xue' an ( A New Study of Zhu Xi), Chengdu : Bashu Shushe, 1986.
  • 10Analects, 11:26.

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部