摘要
甲午战争后尤其是日俄战争前后,日本社会涌现了大量宣传和鼓吹武士道的言论,通常将其称为"明治武士道论"。而作为其代表人物,井上哲次郎则在此期间先后发表了很多有关武士道的论述。在这些论述中,井上哲次郎不但阐述了武士道的历史、构成要素、特性,武士道为日本特有之物,武士道精神和形骸的剥离等问题,更竭力主张普及武士道精神,将其奉为全体日本国民的伦理道德即国民道德。从本质上讲,井上哲次郎武士道论可谓是日本近现代史上"回归日本"现象的一种具体反映和体现。
There emerged a large number of propagandas and remarks advocating the idea of bushido in the Japanese society after the Sino-Japanese War, especially during the period before and after the Russo-Japanese war, which was known as "Meiji bushido theory." As one of those representatives, Tetsujiro Inoue published many discourses on bushido during that period, in which he endeavored to popularize the bushido spirit and promoted it to be moral principles of the whole nation, i.e. national morality, as well as explaining the history, constituent elements and features of bushido, expressing that bushido is unique to Japan and discussing the problem of stripping of spirit and body in bushido. Essentially speaking, Tetsujiro Inoue's bushido theory is a concrete reflection and embodiment of the "return to Japan" phenomenon in the modern and contemporary Japanese history.
出处
《深圳大学学报(人文社会科学版)》
CSSCI
北大核心
2013年第3期6-12,共7页
Journal of Shenzhen University:Humanities & Social Sciences
基金
国家社会科学基金一般项目"传统的继承和创造--日本明治时期武士道论研究"(09BSS009)