摘要
人类的所有文化形式都是符号形式。人通过创造符号创造世界,建构意义体系。杨时作为文化符号,是由于理学而建构起来的,具有多重内涵,既是文化符号,更是资本符号。将乐与明溪两县关于杨时出生地的争论,其实质是关于文化资源的争论。当杨时作为文化符号在现代社会中成为地方经济建设的一种竞争性文化资源时,其符号意义就更加突显出来。
All cultural forms of human being are semiotic forms. Human beings create the world by creating semiotic, and construct meaning systems. Yang Shi, as a cultural semiotic, is constructed according to Confucianism, which has multi- ple connotations. He is not only a cultural semiotic, but a capital semiotic. The controversy over Yang Shi's birthplace in Jiangle and Mingxi County is truly the controversy of cultural resource. When Yang Shi becomes a competitive cultural re- source in local economic construction as a cultural semiotic, its semiotic significance will be much more evident.
出处
《三明学院学报》
2013年第3期33-38,共6页
Journal of Sanming University
基金
福建省高校服务海西建设重点项目(HX200808)
教育部规划基金项目(13YJA850020)
关键词
杨时
文化符号
解读
Yang Shi
cultural semiotic
interpretation