摘要
作为曾活跃于"后罗尔斯时代"的著名学者和活动家,I.M.扬的政治哲学始终围绕的一个核心议题就是如何应对多元时代的正义挑战。在对马克思主义、自由主义、社群主义以及多元文化论等资源的批判与借鉴中,其正义理论经历了从阶级的去中心化到经济正义的去中心化,从身份政治的去中心化到民族国家框架的超越。于批判反思中,其政治哲学的理论焦点始终投射到对现代社会结构性不正义的揭示和论证以及对规范的正义概念的探求和表述上,尤其是对不利群体和弱势群体的关切始终贯穿于其整个正义理论的批判、建构与设计之中。
Iris Marion Young was a famous scholar and activist in post-Rawls times, and the central issue in her political philosophy was how to deal with the challenge of justice in pluralistic times. By means of the conversations with marxism, liberalism, eommunitarianism and multiculturalism, her theory of justice has experienced many changes, such as the deeentration from class to economic justice, away from the identity politics and beyond the national framework. In the process of reflection, her political philosophy focused on structural injustice in modem society and searched for the idea of justice, especially gave more at- tention to the disadvantaged.
出处
《北京科技大学学报（社会科学版）》
2013年第2期93-98,共6页
Journal of University of Science and Technology Beijing(Social Sciences Edition)
基金
中央高校基本科研业务费专项资金资助"当代西方社会思潮与当前中国社会正义问题研究"
(项目编号:FRF-SD-12-022A)
关键词
正义
弱势群体
结构性不正义
justice
the disadvantaged
structural injustice
