摘要
程大昌是南宋新安理学开创性代表人物。他在易学上以解决当时学界的分歧为目的而发挥易学,在太极观上以"接着讲"的模式推进理学的研究。尤其心性论在继承朱子思想的基础上,提出了一套融合佛学的修养体系。探究其与程朱理学之间的关系,可理清整个新安理学初期发展的脉络,从而揭示被朱子学说所遮蔽的南宋理学真实的思想境遇。
This article revolves Cheng Dachang, the representative founder of Neo-Confucianism in early Southern Song Dynasty. He develop Yiology to solve academic differences, and he promoted the research of Neo-Confucianism based on the concept of Taichi. Especially in his mind-nature theory, he proposed a system of self-cultivation integrated with Buddhism on the basis of inheritance from Zhu Xi' s theory. This thesis explores relation between Neo-Confucianism and Zhuism to clarify early development of Neo-Confucianism so that we can reveal its factual ideological situation during South Song Dynasty.
出处
《河南科技大学学报(社会科学版)》
2013年第3期43-47,共5页
Journal of Henan University of Science & Technology(Social science)
基金
教育部人文社会科学规划项目(08JA720002)
关键词
新安理学
程大昌
易学
Neo-Confucianism in Xin' an area
Cheng Dachang
Yiology