摘要
本文就有关萨满信仰中的哈萨克族的祭天仪式、裕固族的祭天仪式、维吾尔族阔克麦西来甫中的祭天仪式、达斡尔族沃其贝节中的祭天仪式试做对比分析。无论是游牧民族还是农耕民族最初的崇拜都是从天开始,开辟了和"神"对话和沟通的路径,并成为仪式和记忆,在几千年中被忠实地以活态的形式和内容传承了下来,成为我们身边的"文化遗产"。
This paper is comparative analysis ceremonies to worship heaven in the shaman belief of Kazak, Yugur, Uyghur Meshrep and Daur. Whether they were nomadic people or farming people, the primitive worship began on heaven. It opens the way for dialogue and communication with god. It becomes ceremony and memory, which faithfully in heritage as living form and substance in thousands of years. At last, it becomes "cultural heritage" around ours.
基金
2010年国家社会科学基金项目<转场--新疆哈萨克族游牧生活研究>(10EG113)阶段性成果之一