摘要
动机引发是胡塞尔发生现象学的核心概念,意识发生的基本法则是动机引发法则。尽管发生现象学的观念在1916年以后才正式提出,但以动机引发为线索可以将其起源追溯到《逻辑研究》(1900/01)时期。在发生现象学观念的指引下,胡塞尔最终走上了通往超越论现象学的非笛卡尔式的道路。在非笛卡尔式的超越论现象学中,精神生活的发生被理解为理性人格的发生,而哲学无非就是在其不断自身阐明的运动之中的理性。这种发生-理性-哲学的内在关联为深度理解胡塞尔现象学提供了一条可能的进路。
Motivation,as the fundamental lawfulness of the genesis of consciousness,is the core concept in Husserl’s phenomenology.Although the idea of genetic phenomenology was never proposed until 1916,we can still date its origin back to the period Logische Untersuchungen(1900 /01) according to the concept of motivation.Under the guidelines of the idea of genetic phenomenology,Husserl eventually embarked on a non-Cartesian way leading to transcendental phenomenology.In a non-Cartesian transcendental phenomenology,the genesis of a spiritual life is understood as the genesis of a rational personality,and philosophy is nothing else than the reason in its constant movement of self-illumination.The intrinsic association of genesis-reason philosophy provides a possible approach for the depth of understanding Husserl’s phenomenology.
出处
《江海学刊》
CSSCI
北大核心
2013年第4期69-76,238,共8页
Jianghai Academic Journal