摘要
《淮南子》继承了道家自然中心主义的传统,进一步发展了中国古代生态伦理中人与自然和谐共生的思想。《淮南子》以"道"为基础建立了其整体主义的生态观,并以此为基础提出"人亦物也"、"物无贵贱"的生态平等思想。其以"无为"作为人类各项活动的基本原则,主张以尊重自然规律、维护自然生态系统的平衡为前提来发挥主观能动性,并提出一些具体的生态保护思想。
Huai Nan Zi inherits Taoist tradition of eco-centrism, and iurthers development oi anclentChinese ecological ethic thought of human-nature harmony. Based on "Tao". Huai Nan Zi establishes ecological concept of holism, and on the basis of which it proposes the ecological equality thought advocating "people are also objects" and "objects are equally important". It insists "inaction" as the basic principles of human activities, advocating taking the initiative on the basis of respecting the laws of nature and maintaining the balance of natural ecosystem. Furthermore. Huai Nan Zi puts forward a number of specific eeologicaI protection thought.
出处
《鄱阳湖学刊》
2013年第3期45-51,共7页
Journal of Poyang Lake
关键词
《淮南子》
生态整体
生态平等
生态伦理
生态保护
Huai Nan Zi
ecological unity
ecological equality
ecological ethics
ecological protection