摘要
铓是包括茶山人在内的景颇族传统社会中兼有聘礼、嫁妆、丧礼、神器、乐器与财富象征等多重文化意涵的器物。当代茶山社会中的铓,借助婚丧仪式,进行着跨越家族、族群与国界,跨越生(婚姻)与死(丧葬)的双向环状流动,发挥着世俗与神圣双重功能,在茶山地方社会建构中扮演了重要角色。
Mang Gongs were regarded as the bride-price , dowry , funeral , sacred artifact , instrument , and an embodiment of wealth in the Chashan people's traditional society.The Chashan people used Mang Gongs as the symbols to cross the border of families , ethnic groups , and countries , and to pass through the life ( marriage ) and death ( funeral ) .The bidirectional circulation of Mang Gongs developed sacred and worldly functions.The usages of Mang Gongs played a very important role in the Chashan social construction.
出处
《民族研究》
CSSCI
北大核心
2013年第4期61-71,125,共11页
Ethno-National Studies
基金
2011年国家社科基金重点项目"中国少数民族文化生态研究"(项目编号:11AZD070)
云南大学211工程第三期"海外民族志.片马小江流域民族关系研究"(项目编号:21132022-10015)的阶段性研究成果
关键词
景颇族茶山人
铓
铓的流动
社会建构
Chashan people of Jingpo ethnic group
Mang Gongs
circulation of Mang Gongs , social construction.