《1844年经济学哲学手稿》视域中的交往与共产主义

Communication and Communism from the Perspective of the Manuscripts of Philosophy and Economics in 1844

在黑格尔将特殊性原则主导的市民社会趋向作为普遍性与特殊性伦理统一的国家看作必然性的地方,《论犹太人问题》时期的马克思则看到了"国家不能挽救市民社会于自身之中",并且"国家的秘密在市民社会之中"。因此,马克思开始从市民社会内部探索自由的障碍以及自由的实现问题。《1844年经济学哲学手稿》时期的马克思将自由的障碍以及自由的实现表述为劳动异化、私有财产异化以及造成这一异化的深层根源的交往异化和"私有财产即人的自我异化"积极扬弃的共产主义。

Hegel treated that urban society was dominated by particularity as the unity of university and ethi cal particularity. While in the opinion of Marx, ＂the state couldn＇ t save urban society in itself＂, and ＂the se cret of the state was in the urban society＂ in Thinking about Jewish Problems. Therefore, Marx began to explore the obstacles and the realization of freedom in urban society itself. In the period of The Manuscripts of Philoso phy and Economics in 1844, Marx expressed that the alienation of labor, the alienation of private property and the corresponding underlying roots of them, the alienation of communication and Communism based of ＂private property, namely alienation of human themselves＂.