摘要
易学自然观对儒学思维的影响是深远和本质性的,易学天道自然观中的时序原理,直接形成了儒学思维模式的支撑框架。因时之序,随时而动,成了孔子儒学的话语程式。《论语·学而第一》中充分体现出了这一思维模式的时序规则。笔者试图从易学自然观与人之为学、与"学"和"习"、与"仁"及"道"等几个方面对该篇经文给以解构,以期还原出中国古老传统思想的思维本质。
The Yi - ological view of nature is far - reaching and essential to the thinking of Confucianism. The tim- ing principle in the yi - ological view of nature directly formed the framework of Confucian thinking mode. The confucian way of discourse is to keep accordance with time and this was fully reflected in Xue' er, the first chapter of The analects. The author tries to deconstruct the scriptures from the following aspects : the Yi - ological view of natrure and the reason for people to study, and "studying" and "learning", and "benevolence" and "tao", so as to restore the essence of traditional Chinese human thought.
出处
《科学技术哲学研究》
CSSCI
北大核心
2013年第4期83-87,共5页
Studies in Philosophy of Science and Technology
基金
教育部人文社会科学研究规划基金项目:"易以道阴阳--宋代易学六十四卦自然观"(10YJA720034)
山西省姚奠中国学教育基金项目:"易学自然观与儒学思维模式的构建"
山西大学人文社会科研基金项目:"古文经视野下易学自然观的阴阳观照"及"易学自然观视域下的道概念新解"
关键词
易学自然观
儒学
思维模式
学习
Yi - ological view of nature
Confucianism
thinking mode
learning