摘要
程颐作为理学的创建人,其心性论具有重要意义。他与弟子吕大临讨论"中和"问题时,引出了心分"体用"的观点,从性、情两个方面来解释心体、心用,成为朱熹"心统性情"说的重要理论依据。但他原本的观点并非如此。他起初认为"心"只能是已发之情,而不包括未发之性。受吕大临的启发,才认同心既可以指已发,也可以指未发,只是分体用而言。这样理学的"天命之性"才在禀气而生的身体上有了一个着落处——"心体"。涵养"心体"须用"敬",性正"心用",程颐的心性论逐步完善,并影响了朱熹的"己丑之悟"。
As the founder of neo - Confucianism, Cheng Yi＇ s Heart - Mind Theory is very important. After dis- cussing with his disciple Lu Dalin, he thought that heart had a double meaning Of noumenon and function, nature and emotion. This view influenced Zhu Xi＇ s ＂Mind Combines Nature with Emotion＂ theory greatly. At first, Cheng Yi thought heart only indicated emotion, not nature. Enlightened by Lu Dalin, Cheng Yi changed his own opinion. ＂Has been act or not＂ were different states of heart. The ontological Heart completely appeared in neo - Confucian- ism,and profoundly influenced Zhu Xi＇s theory
出处
《阴山学刊》
2013年第4期5-9,共5页
Yinshan Academic Journal
关键词
程颐
心性论
心分体用
中和
Cheng Yi
Heart - Mind Theory
Noumenon and Function of Heart
Zhonghe
