摘要
《归去来兮辞》表现了陶渊明的隐逸理想,体现了古代文人隐逸于朝市中的入世精神与隐逸于山林中的出世精神。《归去来兮辞》深刻的隐逸情结引发了后世诸多文人的精神共鸣,其图景式描绘契合于图像符号的表现,因此出现了诸多图像作品对《归去来兮辞》的模仿与再创造。在从《归去来兮辞》到图像作品的文图置换性创作中,古代隐逸实践中的入世精神与出世精神化生出形态各异的可视图景。
Gui Qu Lai Xi Ci mirrors Tao Yuanming's recluse idea, and embodies the mundane spirit of the ancient intellectuals living in the cities as a recluse and their supramundane spirit living in mountains and forests. The recluse complex of Gui Qu Lai Xi Ci has in-duced many echoes from later generations of intellectuals, including some pictorial descriptions with the Similar themes. In the transfor-mation from literary descriptions to pictorial descriptions, there have appeared various visual works embodying both the supramundane spirit and the mundane spirit of the ancient recluse.
出处
《云南民族大学学报(哲学社会科学版)》
CSSCI
北大核心
2013年第3期128-133,共6页
Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)
基金
教育部人文社科研究规划基金项目"魏晋南北朝图文关系研究"(项目编号:12YJA751056)
安徽省高校省级人文社科研究重点项目"魏晋南北朝文学与绘画的图-文通会"(项目编号:SK2012A005)阶段成果
关键词
《归去来兮辞》
隐逸情结
文学
图像
置换
Gui Qu Lai Xi Ci
recluse complex
literature
picture
transformation