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亚里士多德的“努斯”作为目的性推理:一种解释 被引量:6

Aristotle's Nous as Telos-related Reasoning:An Explanation
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摘要 亚里士多德的努斯概念一般指人的理智所进行的某种目的性思考—推理活动。它分上行和下行两种活动:上行要把握人已经获得的目的(善),下行要达到某个具体决定。由于旨在达到某个具体决定,它在实践事务上被视作下行推理。它围绕我们面对的问题曲折推理,直至某一点,在该点上,我们无需再推导,只需做出这样或那样的行动。按亚氏的看法,对于好人,上行和下行的推理都是健全的,仅当中道不明确时,在下行推理中才需一种辅助推理。对于普通人,不存在上行思考,且因他的推理负担加重,下行努斯的辅助性推理就显得既突出又必需了。 Aristotle's concept of nous basically denotes to some telos-related thinking-reasoning activities of the intellect of human beings.It goes both upward and downward:upward to grasp a comprehension of the telos one has acquired,downward to reach some ultimate.As it aims to reach to some ultimate,on practice affairs it is construed to go reasoning downward.It goes in a zigzag route around the issues we are facing until it reaches to some ultimate point on which we need no more thinking than a so-and-so act.In the status of good men,both the upward and the downward thinking-reasoning make senses,an auxiliary factor of the downward reasoning comes to help where the mean is obscure.In the status of average men,the upward thinking fades out,and since a man in this states will have much heavier burden of reasoning,that auxiliary factor of the downward nous will seem to be both outstanding and unique./r/n
作者 廖申白
出处 《世界哲学》 CSSCI 北大核心 2013年第5期23-31,160,共9页 World Philosophy
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参考文献6

  • 1秦典华.《亚里士多德全集》第7卷,中国人民大学出版社,1993年.
  • 2W. S. Hett trans. , On the Soul, Loeb Classical Library, vol. 288, Harvard UniversityPress, 1957.
  • 3Nicomaehean Ethics, Loeb Classical Library, vol. 73, Harvard University Press, 1934, rep. 2003.
  • 4亚里士多德.《尼各马可伦理学》[M].商务印书馆,2003年.第38、3、173页.
  • 5Plato, Philebus, with an English translation by Harold North Fowler, Loeb Classical Library, vol. 164, Harvard University Press, 1925, rep. 2006, pp. 272-277.
  • 6Plato, Theaetetus, with an English translation by Harold North Fowler, Loeb Classical Library, vol. 123, Harvard University Press, 1921, rep. 2006, p. 42ff.

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