摘要
伊斯兰教传入新疆以后,随着和卓势力的不断发展和政教合一的封建剥削制度的推行,维吾尔族民间故事、谚语和十二木卡姆等唱曲中出现了丰富的宗教批判思想。面对和卓、依禅等上层宗教人士的贪婪虚伪,一些诗人和学者也通过犀利的文笔非常生活化地对宗教予以猛烈的批判。限于各种因素的制约,这种批判具有一定的局限性和不彻底性,但其对于当前我们揭露"东突"等组织的分裂思想和行为,践行新疆精神仍具有积极的现实意义。
With the continuous expansion of Khwajas’power and the prevalence of a theocracy system of exploitation after the introduction of Islam to Xinjiang,Uighur folklores,idioms and ballads like Twelve Muqams saw an abundance of religious critical thoughts.In response to the greedy and hypocritical high clergies such as Khwajas and Ishans,some poets and scholars fiercely criticized religion with writings that are both satirical and mundane.Although such criticisms are relatively limited and incomplete in nature,due to various limitations,they offer positive and practical significance to our current campaign on unmasking the separatist ideologies and actions of East Turkistan and other organizations as well as the practicing of Xinjiang Spitit.
出处
《喀什师范学院学报》
2013年第4期38-41,45,共5页
Journal of Kashgar Teachers College
基金
新疆维吾尔自治区普通高等学校人文社会科学重点研究基地--喀什师范学院南疆教育发展研究中心课题<南疆少数民族传统文化与青少年德育研究>(批号:XJEDU 070112C07)的阶段性成果
新疆维吾尔自治区普通高等学校人文社会科学重点研究基地基金资助
关键词
维吾尔族
传统文化
宗教批判
启示
Uighur
Traditional culture
Rreligious criticism
Revelation