摘要
学界在分析孟子"不动心"思想时,多强调其与北宫黝、孟施舍、告子的区别,而忽略了他们的内在相关性。其实,孟子的"不动心"最初表现为心理层面的胆略和勇气,故有"养勇"说;继之表现为对道德根据的内在反思,故有"仁义内在"说;最终表现为修养功夫上的"养气"说,以及"上下与天地同流"的精神境界。这与北宫黝、孟施舍、曾子、告子等人的思想不仅有别,也有关联。
When it comes to analyzing "the realm of imperturbation" presented by Mengzi, the academia emphasize much more on the distinction among his thought and Beigongyou. Mengshishe and Gaozi' s rather than their inherent relevance. As a matter of fact, Mengzi' s "imperturbation" was initially embodied as psychological guts and courage which could be justified by the thought of "to cultivate courage", then represented in the theory "to cultivate vital energy" and "accordance with universal spirit", which bears not only difference but also resemblance to the idea of the other three.
出处
《济宁学院学报》
2013年第4期64-69,共6页
Journal of Jining University
关键词
孟子
不动心
心
气
Mengzi
imperturbation
mind
Qi