摘要
奈格里解读斯宾诺莎的路径基本遵循了德勒兹的内在性线索。他基于超验性调解权力和内在性创构力量的对抗语境,将"实体—属性—样态"的形而上学构架转变为纯粹内在性,并以创构性力量和集体性人类行动的动力体系为根基,把绝对民主揭示为集体的力量创构过程,把创构性本体论当做反乌托邦反现代性的未来哲学。从本质上看,被重置的斯宾诺莎已经成为无产阶级的同路人、开放的历史创构机制和激进的政治模式。
The way of interpreting Spinoza by Negri basically follows Deleuze's immanent thread.Based on the antagonistic context between transcendental mediated Power and immanent constitutive power,he transforms metaphysical framework of "substance-attribution-mode" into pure immanence.Furthermore,taking the dynamic system of constitutive power and collective human action as basis,he discloses absolute democracy as collective constitutive process of power and takes constitutive ontology as anti-utopian and anti-modernistic future philosophy.In essence,the refreshed Spinoza has already changed into proletarian fellow traveler,open historical constitutive mechanism and radical political mode.
出处
《兰州学刊》
CSSCI
2013年第3期5-12,共8页
基金
国家社会科学基金项目"奈格里与拉克劳政治本体论比较研究"。(项目编号:12CZX004)