摘要
士人习医是宋代医学的一大特色。他们在伤寒学上的造诣尤为值得注意。郭雍服膺儒学,又精研医理。士人注重校勘与对照的读书方法是他进入医学文本的基础,儒学中的宗经理念使他对《伤寒论》推重有加。来自程门的读书心法改变了他的阅读视角,圣人之"心"代替经书之"义"成为他解读的鹄的,这为仲景文本的解释与应用大开无数法门。万物一理的哲学观念使他能够站在"理"的高度上发现不同症状、观点背后的相通之处,这是郭雍伤寒思想不断创新的源泉。所有这些都是他的伤寒学成就远高出家传世业医者的原因所在,也是士人习医促进伤寒学发展的重要体现。
A large number of scholars turning to medicine is one of the important features in Song Dynasty. They played an important role in the development of Febrile Diseases study. As a famous scholar, Guo Yong took great interest in medicine. He used many ways to collate the texts of Zhang Zhongjing＇s Treatise on Febrile Diseases. The belief in Yellow Emperor＇s Canon of Medicine im- pulsed him to do more close reading of the book. Learning method originated from Cheng Yi changes his view point. The philosophical idea of New Confucianism led him to discover the sameness of dif- ferent symptoms. The special thinking modes of scholars make the understanding of Treatise on Fe- brile Diseases more easily. All of above indicates that the identity of scholars makes more progress in Febrile Diseases study than physicians.
出处
《自然科学史研究》
CSCD
北大核心
2013年第1期55-63,共9页
Studies in The History of Natural Sciences
关键词
士人身份
宋代
郭雍
伤寒补亡论
identity of scholar, Song Dynasty, Guo Yong, Shanghan Buwanglun
