二程“性即理”思想的确立与追求——兼论儒家心性之学与修养论之关系

The Establishment of Er Cheng's Thought of “Nature Is Heavenly Principles”: Concurrently on the Relationship between the Theory of Mind of Confucianism and Cultivation Theory

二程在其"性即理"的命题中,将"理"与"性"直接贯通,开创了儒家心性之学的新方向,并由此决定着修养之学的基本路向以及特色。儒家心性之学与修养论的关系,在宋明之际发生了变化,有了更多的相互关联。

Er Cheng in the proposition of ＂nature is heavenly principles＂ directly links ＂the nature＂ and ＂the heav- enly principles＂ together, which creates a new direction of the Confucian theory of mind, and therefore decides the basic direction and characteristics of the cultivation theory. Their relationships in Song and Ming Dynasties changed, and were more connected to each other.