摘要
对圣经中亚伯拉罕的杀子献祭有观点认为是体现了伦理道德,但这不能解释为什么耶弗他会杀女献祭;认为亚伯拉罕和耶弗他的杀子献祭是体现了信仰,但细读文本可以发现圣经中并不提倡杀子献祭。以细读圣经文本为基础,通过对圣经中两例杀子献祭的分析,可以得出结论耶弗他的杀子献祭体现的是以色列与迦南民族间的文化影响与交流,亚伯拉罕用公羊代替以撒献祭为人们以动物做替罪羊提供了一个解释。
The idea that embodies the ethics of Abraham' s sacrifice in the Bible cannot explain why Jephthah must kill his daughter; Abraham and Jephthah done sacrifice embodies the belief, but a close reading of the text find that the Bible does not advocate killing of one' s son. Reading the Bible carefully, through the analysis of two cases of infanticide sacrifice, to draw the conclusion Jephthah done sacrifice is the embodiment of Israel and the Canaanite cultural exchanges, Abraham used ram instead of Isaac sacrifice embodies the use of animal for sacrifice.
出处
《河北联合大学学报(社会科学版)》
2013年第5期170-173,共4页
Journal of Hebei Polytechnic University:Social Science Edition
关键词
杀子献祭
文化交流
替罪羊
Kill the son of sacrifice
cultural exchanges
scapegoat