摘要
《国语》作为先秦时期的重要文献,在一定程度上反映了当时"道""德"观念的发展变化及其在春秋时的独特意义。《国语》中的"道"概念从"天道"到"人道",反映了当时人们对"道"的解释开始关注人的主观能动性。"德"概念从无"心"到有"心",开始注重人的内在品格修养以及人自身能力的开发,反映了春秋时期德内涵的一次重要转换。《国语》中的"道""德"虽是两个不同的概念,但它们却有一个共同的特点,即关注人的内在品德及主观能动性。"道""德"强调的都是人对自身品格的修养与完善和对生活的思考,对我国当前和谐文化建设具有借鉴意义。
Guoyu, as an important document in the period of the pre-Qin literature, reflects the change of the concepts of "Dao" and "De" and their special significance of the time tosome extent. The concept "Dao" , from "Tian Dao" to "Ren Dao" , reflects that people then began to pay close attention to its interpretation of subjective initiative. The concept "De" , from "Wu Xin" to "You Xin" , shows an important connotation change of "De" , meaning that people began to pay attention to the development of their own inherent char- acter and ability. Although the concepts of "Dao" and "De" carry different meanings, they are common in concerning for Man' s inherent attention and subjective initiative. Both "Dao" and "De" emphasize on the development and improvement of Man' s own character and life, which are of great significance in building a harmonious culture in China today.
出处
《大连大学学报》
2013年第4期49-53,共5页
Journal of Dalian University
基金
辽宁省教育厅高校科研项目(2008048)