摘要
唐始，宁波就已设孔庙祭拜孔子。至宋，当地儒学昌盛，兴学绩效显著，合庙学为一，使宁波的孔店不再只是祭祀孔子的庙堂，还演变为当时宁波人士接受科举教育的学宫，使宁波黎民逐渐化解了边缘意识，再“不以鄙邑为夷”，而是在仕途上积极追求。
The instruments for sacrifice of Confucian Temple which were made in Qing Dynasty were kept the style of instrument of Shang Dynasty.
出处
《收藏家》
2013年第9期65-69,共5页
Collector
