摘要
有其道必有其教；在纯然逻辑的意趣上，先秦儒家“修道之谓教”（《礼记·中庸》）之说，亦可用以推绎老子所谓道与教的内在关联。《道德经》开篇即称“道，可道也，非恒道也”，与这非“可道”之道相应，老子申示其教为“不言之教”。教而不言或不言而教是耐人寻味的，本文拟对此煞似诡谲的理致略作疏证，以解悟老子所言中之不言的微旨及不言而言之深趣。
In the light of the axiological connotation of Lao Tzu's Dao,namely to follow the way of being natural and simple,this paper sets out to expound the true purport of Lao Tzu's famous assertion of carrying out the 'unspeakable instruction'.In doing so,it also tries to summarize the features of Lao Tzu's art of language which fully presents itself in his carrying out the 'unspeakable instruction' through speaking,and to reveal the inner cleft both in his way of reasoning and the doctrine of Daoism in general.And all this,according to this paper,may provide us with a new perspective in which to understand Daoism's viewpoint of language,the commencement of Confucianism,and the relationships between the two great intellectual schools.
出处
《哲学研究》
CSSCI
北大核心
2013年第9期37-45,128,共9页
Philosophical Research
