摘要
"才性之辨"是魏晋玄学的重要论题。不同时期人们对才、性以及才性之间关系的探讨与定位各异,才性之辨经历了由以性统才、注重人之德行到"唯才是举"、重视人之才智、彰显人之个性的发展过程。才性之辨的才性观、人物品鉴方法以及对理想人格的追求对《文心雕龙》之理论建构影响深刻。刘勰品鉴文学的"体性"论、鉴赏文学的"六观"法、剖析文风的"八体"说,与才性之辨都存有异曲同工之处。
The argument of talent and nature is an important thesis in the Wei and Jin metaphysicians. The dis- cussion and orientation about talent and nature and their relationship are different in different times. The argument of talent and nature has experienced the development process from valuing the nature and virture to valuing the wit and personality. The talent and nature influenced the theoretical construction of Wen Xin Diao Long in conceptions and appreciation method and the pursuit of ideal personality. Liu Xie' s conceptions of "Ti Xing" , "Liu Guan" , "Ba Ti" and the argument of talent and nature are different in approach but equally satisfactory in result .
出处
《南昌大学学报(人文社会科学版)》
北大核心
2013年第5期117-122,共6页
Journal of Nanchang University(Humanities and Social Sciences)
基金
江苏省教育厅高校哲学社会科学基金项目"玄学与魏晋南北朝文论的建构"(2012SJD750023)
宿迁学院科研基金项目"玄学与魏晋南北朝文论"(2012ky13)
关键词
才性
体性
六观
八体
《文心雕龙》
talent and nature
"Ti Xing"
"Liu Guan"
"Ba Ti"
Wen Xin Diao Long