摘要
《精神现象学》展现出包含了人与物的关系、人与人的关系和人对自己能力的反思这三个层次的一套完整的承认学说。黑格尔认为,只要坚持自我意识这种个体主体性的态度,那么承认都是没有出路的,也不可能通过斗争获得完满的解决。原因在于,承认在根本上不是人对人的承认,而是精神对人的承认,而在"自我意识"阶段,人虽然认识到了精神的存在,却不认为精神有高于自身的任何真理性。承认现象的出路只有一条,那就是突破自我意识的这种态度,进入精神这一更根本的层次。虽然黑格尔的精神本身也是主体,但它作为一种高于人的整体秩序,能为我们思考现时代的境况提供一个契机。
Hegel's Phenomenology of Spirit expresses an integrated theory of acknowledgement,including the relationship between human beings and things,that between various human beings and the reflexion about the faculty of human beings themselves. Hegel insists that the acknowledgement has no way out insofar as we stand only on the individually subjectivist self-consciousness,and it could not be completely resolved by struggle. The reason is that the acknowledgement is at bottom neither that of one man by another,nor a construction by a given man,but the precondition for the people's communal life,or the acknowledge of men by the Spirit. But in the phase of self-consciousness,although man is conscious of the being of the Spirit,he does not believe in its truth transcendent above himself. The only outset of various phenomena of acknowledgement is the breakthrough in the self-consciousness and arriving at the level of the Spirit. Hegel's Spirit itself is a subject too. This subjectivism has always been radically criticized by many scholars,but when this critique goes too far,it will likely lead to the monopoly of human beings. Hegel's Spirit as an order above human beings can provide a good moment for us to reflect the contemporary conditions.
出处
《云南大学学报（社会科学版）》
CSSCI
北大核心
2013年第5期11-21,111,共11页
The Journal of Yunnan University:Social Sciences Edition
基金
国家社会科学基金青年项目"<德国观念论与当前哲学问题情境>翻译与研究"(项目号:12CZX038)的阶段性研究成果
