廖平新经学转型及其意义——以中国哲学主体性建构为中心

The Transformation and Its Meaning of Liao Pin's New Study on Confucian Classics:On Center of Constructing of Subjectivity of Chinese Philosophy

廖平的早期经学备受肯定,而中晚期经学思想历来多为负面评价,或曰"越变越奇",或曰"经学终结形态",评论者多从意识形态角度视之为旧的思想形态和学术范式的没落。若将廖平一生的学术思想发展作为一个整体,结合近现代学术思想大背景重新看待廖平的中晚年经学思想,其中晚期经学思想应对古今中西之争,并为中国哲学主体性建构付诸努力。观照廖平首尾一贯的孔经哲学体系,其新经学转型具有重要的历史价值和当代意义。

Contrasting to be recognized in early Liao Pin＇s study on Confucian classics,others of that is regarded as bizarres or the last form of study on Confucian classics,even with an angle of view in ideology.If we take Liao Pin＇s study on Confucian classics as a whole and link it with the latter-day background,we will regard it as a special respect in his contribution on the debate about＂ancient and modern,China and the West＂issues and the constructing of subjectivity of Chinese philosophy.There is significant history value and modern meaning on Liao Pin＇s transformation when we review his all along philosophy of Confucius and Confucian classics.