摘要
简帛《五行》篇实质上是儒家的圣人论,论证圣人何以可能。简帛《五行》篇的结构有其内在关联性,蕴含着儒家思想体系的内在理路及认识贯通内心之德与外在之行而能使人转圣的哲学意蕴:第一部分(1~9小节)指出儒家体验生命的五种认识境界,进而表明能五行皆形于内且为一即为圣人;第二部分(10~24小节)就五行的各个生命境界作了深入论述,阐明了"君子集大成"之理;第三部分(25~28小节)进一步表达四知成圣法是儒家成圣的具体实践修法,论证人是可以成圣的。
Five Elements in bamboo and silk is essentially a Confucian sage theory for the argumentation saint's possibility.Its structure contains Confucian thought systems which are intrinsically related and the idea of philosophical implication of internal virtue and external behavior which can transfor a common person into a saint: the first part of Section 1-9,which points out that the experience the life of five Confucian understanding realm,and then shows that the five elements are shaped on the inside and is one to be saints;Section 10-24 in the second part of the five elements of life the realm makes an in-depth exposition which illustrates "a gentleman,a master of"reasonable;the third one in Section 25-28 further expressing the four known sanctification in the law is that the Confucian sanctifies the concrete practice of amending the law,and the concrete practice of amending the law of the holy and feasibility studies can be sanctified.
出处
《宜宾学院学报》
2013年第8期38-41,共4页
Journal of Yibin University
关键词
简帛《五行》
天道的德
人道的善
内形
圣人
Five Elements in bamboo and silk
virtue of heaven
the goodness of humanity
within-shaped
saint