摘要
元儒程端学除了对《春秋》"大义"进行了详尽的阐发之外,还提出了"小义"与"余义"的概念,他认为《春秋》"大义"可以兼说"小义","正义"兼说"余义",而"小义"与"余义"则不可兼说"大义"与"正义",另外,他还提出了处理"大义"与"小义"的态度。这就丰富了《春秋》之"义"的概念与内涵,在《春秋》
Cheng duan-xue was a Confucian in Yuan Dynasty. Besides explaining Chunqiu "dayi" elabo- rately, he put forward "xiaoyi" and "yuyi" these two conceptions. He considered that Chunqiu "dayi" could u- nite "xiaoyi" in one, "zhengyi" could unite"yuyi" in one to explain. But "xiaoyi" couldn't unite "dayi" in one, "yuyi" couldn't unite "zhengyi" in one to explain. In addition, he put forward the attitude to deal with "dayi" and"xiaoyi". In doing these, he enriched the conception and connotation of Chunqiu "yi" and made unique dedi- cation in Chunqiu knowledge.
出处
《内蒙古民族大学学报(社会科学版)》
2013年第5期42-45,共4页
Journal of Inner Mongolia Minzu University:Social Sciences
关键词
程端学
春秋
大义
小义
余义
Cheng Duan-xue
Chunqi
dayi
xiaoyi
yuyi