摘要
金岳霖认为外物是独立存在的,一方面是以朴素实在论的出发立场所决定的,另一方面也与批判唯主方式有关。从一时一地的官觉现象出发的这种唯主方式方式得不到真正的外物,而只能推理或建立外物,但最终推理或建立外物也是不可能的。唯主方式产生的原因是寻求立于不败之地的要求和无可怀疑的出发原则造成的,其最终也必然陷入无限倒退的深渊而不可自拔。金岳霖认为必须要超越人类中心观和自我中心观,肯定外物的独立实在性才能真正解决外物问题。
Mr. Jin Yuelin atTlrmed the independent existence of object, one aspect that is naive realism's influence we mentioned above. On the other hand, it has a relationship with the Criticism of"wei zhu" way, which is to proceed from the sense phenomenon of a time and in a place, but this way can't get the true object. Instead only reasoning or creation, or rather, in fact the ultimate reasoning or the establishment of object is impossible. However, the further reasons of the "wei zhu" way are seeking can stand undefeated requirements and undoubtedly, that is the starting principles. Seeking to stand undefeated requirements and above suspicion starting principles, however, as a starting point, eventually can inevitably not extricate themselves to be plunged into the abyss of infinite regress. Therefore Mr. Jin thought that it was necessary beyond human center concept and self-centered view, and he insisted that objects independent reality can really solve the problem of object.
出处
《中南大学学报(社会科学版)》
CSSCI
2013年第5期80-83,共4页
Journal of Central South University:Social Sciences
基金
2011-2012联校教育社科医学研究论文资助项目(ZS11015)
关键词
金岳霖
认识论
外物
唯主方式
无可怀疑
Jin Yuelin
epistemology
object
the "weizhu" way
above suspicion