摘要
德里达在回答“马克思主义向何处去”的理论问题时，用莎士比亚风格的“幽灵出场，幽灵退场，幽灵再出场”的语式（德里达，第5页），肯定了马克思主义的不断出场，同时用了很大的篇幅对福山的“终结论”进行了批判。德里达把这种批判称之为“驱魔”。在对福山的批判中，德里达用语的辛辣几近刻薄。他回顾了以自己为主要代表的法国思想家们上世纪中叶就已经提出来的“历史终结”、“人的终结”等终结论思想，揭露福山引起轰动的终结论思想不过是拾人牙慧，绝无新意。
Marxism today requires a function of demasking and correction,so that the classical writers' some obscured concepts and ideas can be re-appeared,or precisely,to make a room for such a re-appearance.The so-called re-appearance is a theoretical innovation.Philosophical innovation is constantly excludes illegally occupying and 're-appearance',and you need a placeholder for the error excluded through the 'literature studies'.This paper analyzed and criticized on Althusser's 'epistemological break' and the problems related in dialectical materialism and historical materialism in Marxist philosophy.
出处
《哲学研究》
CSSCI
北大核心
2013年第11期3-7,127,共5页
Philosophical Research
