摘要
一般认为《庄子》外杂篇成书于庄子后学之手,成书时代较晚。《庄子·外篇·胠箧》中"十二世有齐国"一句可以验证这一观点。以《胠箧》为例,虽然它多次引用《老子》一书,但我们也可以看到庄子后学与老子思想的不同:老子提倡圣人之治,庄子后学根本反对这一点;老子对圣智、圣法有保留的批判,庄子后学则持完全否定的态度;老子提倡统治术,庄子后学则彻底否定。庄子后学对老子思想的改造,具有老庄思想差异、时代背景、学术背景等几个方面的原因。
It is generally believed that the Outer and Miscellaneous Chapters of Zhuangzi are composed by disciples of Zhuangzi in later times, which can be verified by ＂having ruled Qi for 12 generations＂ quoted in Quqie of Zhuangzi＇s outer Chapters. Taking Quqie for an example, though it quotes Laozi for many times, we can find the differences between the thoughts of Laozi and Zhuangzi＇ s disciples： firstly, Laozi is for the saints＇ rule but Zhuangzi＇s disciples object to this ultimately; secondly, Laozi does not absolutely negate the saints＇ wisdoms and regulations but Zhuagnzi＇s disciples do; lastly, Laozi advocates ruing art but the Zhuangzi＇s disciples object to this completely. The transformation of Laozi made by Zhuangzi＇ s disciples may be caused by idea differences between Laozi and Zhuangzi, historical and academic backgrounds.
出处
《华北电力大学学报（社会科学版）》
2013年第5期88-92,共5页
Journal of North China Electric Power University(Social Sciences)
基金
国家留学基金资助项目
