摘要
王国维新史学的根基深植于传统之上,它是一种继承中的创造,以经学为起点,史学为归宿。当王国维从辛亥年开始经史转向后,对于经学及附于经学之上的小学给予了高度的重视,它们被王氏视为学术之根柢,"发温经之兴"成为了新的学术起点。从此,在经学方面,王国维开始由经宋学走向了汉学派;由演绎经学典籍中的哲思,走向了以考订为主;由不遵经学家法到逐步深入乾嘉堂奥。但是,以乾嘉为学术基础的王国维,在经学研习中并不轻视宋学,而是汉宋并重。从近代学术转型的大背景下看王国维的学术,它是一种新材料与新问题下的新发展。
The foundation of Wang Guowei's new historiography deeply rooted in tradition, which is a creation of succession to classics as a starting point for the destination of history. When Wang Guowei was devoted to the classics and history since Xinhai Revolution, he took seriously the classics and "Xiaoxue" (小学, the Chinese ancient language and characters ). They are Wang' s academic foundation in that "giving me intention to review classics"(发温经之兴) a new academic starting point. Since then, Wang Guowei did his study from Song School to Han School, from the interpretation of Confucian classics and philosophizing to textual research oriented, from the non- compliance of the scholars to the gradual deepening of QianJia School nuclear. Taking QianJia School for academic-based, however, Wang Guowei did not look down on Song School during his learning and study, but both Qing and Song of the same importance. Wang Guowei's learning, seen from the modern academic transformation, was a new development for new material and new issues.
出处
《学术月刊》
CSSCI
北大核心
2013年第11期151-161,共11页
Academic Monthly
关键词
王国维
经学
新史学
学术转型
Wang Guowei, classics, new historiography, academic transformation