摘要
中国古代儒、道、释美学都很重视人的"本真"生存问题,都是从"生存"的意义上关注人的。就儒家美学而言,"仁"的构成境域就是人的"本真"生存态势或生存状态。并且,从重视人生出发,儒家美学强调个体自身生命意识的培养。"仁"的人生境域与审美境域的构成就是心灵的升华,为人的一种"本真"生存态,表现出一种对人自身生命意识的充分肯定,以及在此基础上领悟生命、体味生命的审美意趣。
Confucian, Dao and Buddhism aesthetics all put great emphasis on the genuine ego of man' s existence. They look into the nature of man from the perspective of existence. According to Confucian aesthetics, the realm of benevolence is the existence situation of one' s genuine ego. Moreover, Con- fucian aesthetics stresses the cultivation of individual self-awareness. Benevolence contains both the living situation and aesthetic realm and thus purifies the inner world of man. It is the genuine ego of man' s existence with highly appreciation of life consciousness and the aesthetic interest of looking into the nature of life.
出处
《四川师范大学学报(社会科学版)》
CSSCI
北大核心
2013年第6期54-62,共9页
Journal of Sichuan Normal University(Social Sciences Edition)
基金
教育部人文社会科学研究规划基金项目"存在主义视域下的中国美学缘在构成思想"(编号:12YJA720014)的阶段性研究成果之一
关键词
儒家美学
“仁”审美域
求仁得仁
为仁由己
“本真”生存论
Confucian aesthetics
the aesthetic domain of benevolence
seek virtue and acquire it
for benevolence from their own
genuine ego existentialism