摘要
杨简解《易》,以"一"摄"多",以"己"融"形",以"心"解"理",但最终归结为以"道心"解《易》,将"道心"贯注于《易》卦辞、爻辞及其他经文中,《易》涉及所有事象,其通其阻、其喜其忧、其福其祸、其吉其凶,无不与"道心"关联,从而对《易》的解释注入了新的方法和精神,并开启易学的心学方向。但是,杨简解《易》实践中所显露的主观化、简单化、随意化等倾向,于《易》义理之真实呈现多有遮蔽,而于一般性文本解释实践则需三致其意。
Yangjian's interpretation on the Book of Changes is based on his thought of Dao Xin. According to his approach of Dao Xin,the Book of Changes expressed a new methodology and spirit which lead the interpretation on the Book of Changes to the thought of Xin Xue. However,from his interpretation,we can also find out some shortages: subjectivity,simplification and randomness,which make the meaning of the Book of Changes obscure. In order to avoiding this,general practice of textual interpretation should be paid special attention to.
出处
《华南师范大学学报(社会科学版)》
CSSCI
北大核心
2013年第5期156-164,共9页
Journal of South China Normal University:Social Science Edition
基金
江苏省高校哲学社会科学重点研究基地“南京大学儒佛道与中国传统文化研究中心”重大项目“儒学概念、问题与价值综合研究”(2010JDXM008)
贵阳学院阳明文化协同创新中心项目
关键词
杨简
释《易》
路径
省察
Yangjian
the interpretation of the Book of Changes
dimension
review