摘要
陈献章受到其师吴与弼的启发,强调跳出程朱之学的束缚,通过自得、反省、静坐等形式来获得对儒家经典及其思想的认知与理解,并进而体悟圣人之道、本体之理。陈献章这种心学化的经典诠释思想与方法,促成了明代中叶心学的兴发,为王阳明之学的大兴奠定了思想基础。
Chen Xianzhang,inspired by his mentor Wu Yubi,emphasized shedding the restrictions of Cheng Hao,Chen Yi and Zhu Xi’s Confucianism and gaining understanding of and insight into Confucian classics and thinking through reflection and meditation,and thus gaining further understanding of Confucian sages and ontology.Chen’s idealistically-oriented interpretation of Confucian classics and methods stirred the flourishing of the school of the study of the mind and laid the ideological foundation for the rise of Wang Yangming’s theory.
出处
《五邑大学学报(社会科学版)》
2013年第3期41-45,94,共5页
Journal of Wuyi University(Social Sciences Edition)
基金
北京市社科联青年人才资助项目"元明清北京官方的典籍编纂
诠释与文化认同"(批准号:2011SKL012)的阶段性成果
关键词
陈献章
岭南学术
明代经学
思想文化史
Chen Xianzhang
Lingnan academics
the Ming period Confucian classics
intellectual and history