摘要
本主崇拜是白族独有的一种宗教信仰。白族人把唐朝将军李宓奉为本主崇拜,则是这种信仰中令人不解的一个奇特现象。从安抚亡魂到敬奉神灵,白族人祭祀李宓的心态转换实际上完成了从原始崇拜发展到本主崇拜的一次转化,表现出相对理性、智慧和文明的特征。而由《南诏德化碑》中的奸佞小人到忠肝义胆的将军,李宓形象的转换更反映了白族文化与汉文化融合的进程。历朝历代的文人、艺术家们奇妙的创作心理,也都在供奉李将军为本主这种文化现象中起到了推波助澜的作用。
The Benzhu worship is a unique religion for Bai people. It is a strange phenomenon that Bai people deified LI Mi, a general in Tang Dynasty, as their divinity of Benzhu belief. Bai people sacrifice LI Mi from pacifying the dead to piously worship, which is actually an evolution from primitive worship to Benzhu worship, showing characteristics of relative rationality, wisdom and civilization. This paper analyzes why Bai people worship LI Mi whom was ever their enemy and holds the creation psychology of litterateurs and artists is dedicated to this culture phenomenon.
出处
《楚雄师范学院学报》
2013年第11期57-60,共4页
Journal of Chuxiong Normal University
