摘要
在全球化中形成的后现代流动社会,"自有永有的我"何以可能。私人世界在苦苦抵抗文化和意识形态的入侵中,不断重新塑造"先验自我",不断孕育和抛弃新的文化和价值世界。"好生活"的绝对化永恒和相对化虚无取向的合理性都已终结。"实践的唯物主义"所内蕴的辩证的否定的实践理性精神及其"中间偏左"的致思路经和价值选择,要求把美当作目的,把美德当作生活,把正当作为策略。这就是道德自觉。
Generally speaking, it is impossible to find a own and permanent person in this post--modern and mobile society which formed from the globalization. The Private world is hard to resist the invasion of culture and ideology, and then, it re--shapes " transcendental ego", pregnants and discards, the new culture and the value of the world constantly. The absolute eternity and the rationality of relative void orientation on "Good Life" has been terminated. The dialectical negative practice rational spirit which contained by "practical materialism" and its "Left of centre" value orientation, which require the beauty as purpose, the virtue as life, just as the strategy. Those are Moral Consciousness.
出处
《甘肃理论学刊》
CSSCI
2013年第6期18-22,共5页
Gansu Theory Research
基金
陕西省教育厅2011年科学研究项目计划之"历史虚无主义对陕西大学生的影响研究"(11JK0035)
2012年度陕西省社科基金项目"历史虚无主义的社会影响研究--以陕西省大学生为例"(12A028)的阶段性成果之一
关键词
文化冲突
伦理意向性
超越
实践理性
道德自觉
Cuhural conflict
Ethical intentionality
surpass
Dialectical and Negative Practical Reason
Moral Consciousness