摘要
王弼《周易注》于东晋太兴二年(319年)六月始立官学,标志着魏晋玄学义理易学成为官方政治哲学。尽管太兴四年(321年)增补郑玄《周易注》,太元九年(384年)增补王肃《周易注》,形成王弼、郑玄、王肃三家并立官学的局面,但王弼易学无疑占主导地位。这种格局,是东晋玄学名士与司马氏皇权"共天下"在经学领域的反映。
Wang Bi's (226-249) Zhouyi zhu (Commentaries on the Zhou Changes ) was established as the standard works on the Changes in the State Academies in the 2^nd year of Taixing (319), marking the neo-Daoism-oriented Yi learning turned out to be the official political philosophy. Though Zheng Xuan' s ( 127-200) and Wang Su' s commentaries on the Changes were also added to the State Academies in the 4th year of Taixing ( 321 ) and in the 9th year (384) of Taiyuan respectively, Wang' s Yi leaning undoubtedly played a dominant role. This pattern is a reflection of the joint governing of the state by the neo-Daoist elites and the Sima's family in the field of Confucian Classics studies.
出处
《周易研究》
CSSCI
北大核心
2013年第6期23-27,共5页
Studies of Zhouyi
基金
国家社会科学基金项目:"<周易>与魏晋玄学"(12BZS024)
关键词
王弼
《周易注》
东晋
官学
Wang Bi
Zhouyi zhu
the Eastern Jin dynasty
state academies