摘要
依据藏传佛教对生命存在的全域认知,结合现代旅游学的价值理论来看,旅游主体之价值需求可概分三层,即"对主体我的确证—寻求对主体的解构—圆满心的因缘显化"。该结构模式中,又有"三类八种"之价值细分,而判分之依据,则是"主体"与"本心"的关系问题。也就是说,"主体观念"是障碍圆满本心显现的核心要素,若不解构主体而提升生命境界,旅游者将受限于自我,不可能获得最高层次的旅游品质。
Based on the whole recognition of Tibetan Buddhism to life, and combined with the value theory of modern tourism, the value demand of the main tourism can be divided into three levels, that is," confirm the main subject I - seek for the deconstrnction of the main subject- manifest the cause of a complete heart. " In this structure, there are three categories and eight kinds in value segment. The basis of the mark is the relationship between "the main subject"and "the conscience", In other words, "the concept of the main subject"is the core element of bloc- king a complete heart. If the main subject cant be deconstructed to promote the life level, the tourists will be limited by themselves and it' s impossible for them to obtain the highest level of travel quality.
出处
《青海民族大学学报(社会科学版)》
2013年第4期136-141,共6页
Journal of Qinghai Minzu University:Social Sciences
关键词
旅游主体
价值需求
藏传佛教文化
圆满心
the main tourism
value demand
the Tibetan Buddhism culture
a complete heart.