摘要
人生挫折失意难免,屈原作为中国贬谪失意人生坐标,耸立在世代官场无数人的心头。看过屈原这么壮烈投水自沉的呐喊后,面对失意时,调适心情,选择乐活,这是汉代拟骚体龙蛇人生哲学的体现,与中唐韩愈、刘禹锡、柳宗元相比,白居易应该是运用龙蛇哲学最成功的一位。勤读儒家经典的中国读书人,应举入仕,期待经世济民,施展经国韬略的初衷应该是一致的;但遭受挫折后的转向则有所区分。韩愈贬潮州刺史嘱咐十二郎在瘴江边等着收骸骨,刘禹锡、柳宗元对屈原的接受是同声哀叹。经过早年《秦中吟》、讽谕诗,贬江州作的《江州司马厅记》,应该是白居易龙蛇人生哲学最明确的宣告。自此以后,白居易都以龙蛇哲学,追求知足保和,放达适意的人生。
Qu Yuan was a representative of disappointed scholars who was banished from the court. Compared with Han Yu, Liu regulate his mood nations. They all Han Yu wanted to Yuxi and Liu Zhongyuan in the middle Tang dynasty, Bai Juyi was a successful one who could by writing. Intellectuals of Confucianism in ancient China became official through imperial exami- was frustrated, they conducted differently, commit suicide, while Liu Yuxi and Liu Zhongyuan lament their misfortune. Contrarily, Bai Juyi pursued a content and enjoyable
出处
《辽东学院学报(社会科学版)》
2013年第6期37-47,共11页
Journal of Liaodong University:Social Science Edition
关键词
屈原
拟骚体
白居易
龙蛇
委顺
Qu Yuan
quasi - Sao style
Bai Juyi
dragon and snake
Weishun