“那”文化的社会表征及其传承的时代困境

THE SOCIAL REPRESENTATION OF ‘NA' CULTURE AND THE PREDICAMENT OF ITS INHERITANCE AT PRESENT

在我国华南、西南以及东南亚地区,分布着众多以"那"(或"纳")字命名的村寨,形成一个独具特色的"那"地名圈。生活在"那"地名圈的族群,以壮侗语族诸民族为主体。这些族群在语言上有着自成一体的稻作农业词汇,在经济上形成了以"那"为本的生计方式,其传统社会组织与"那"紧密相依,风俗习俗因"那"而生,而其祈"那"生息的民间信仰,则蕴含了当地人对天、地、人和谐共处的热切期待。20世纪90年代以来,随着市场经济的发展以及城市化进程的急剧推进,越来越多新生代居民向城市迁移并视城市生活为其追逐的终极目标,"那"文化的传承和发展面临前所未有的冲击。

In South China and Southwest China as well as Southeast Asia, there distributes many villa ges that the place names start with character ＇ Na＇ （那） or ＇ Na＇ （纳） formulating a unique circle of ＇ Na＇ （那） places. The people living within this circle are mainly composed of the Zhuang - Dong ethnic groups. These groups hold a self - contained system of vocabulary about rice in terms of languages, and earn their living based on ＇ Na＇ （那） in terms of economy, . Their traditional social organizations depend on ＇ Na＇ （那） closely. The customs generate from the ＇ Na＇ （那） . The local folk beliefs praying ＇ Na＇ （那） for a living implicate the keen expectation of harmonious co - existence among the Heaven, the Earth and Human beings. Since the 1990s, with the development of market economy and that rapid expansion of urbanization, more and more new generation of residents have migrated to cities, pursuing the metropolitan life as their ultimate goal. As a result, the inheritance and development of the ＂Na＂ （那） culture are fa cing the unprecedented impact.