开寨始祖、家庭与婚姻——都柳江流域侗族的村寨结构与婚姻制度

Original Settler,Family and Marriage——The Village Structure and the Institution of Marriage of the Dong People Live by the Duliujiang River

都柳江流域侗族村寨具有高度的整合性和同质性,即侗族的家庭、家族和开寨始祖崇拜整合于同一村寨内部,以姓氏符号构成村寨来源的同一性;并在"破姓开亲"的婚姻制度下,将婚姻圈限制在具有同一姓氏符号的村寨内部,同姓又同婚。南部侗族村寨社会关系的高度同一性,表现在村寨空间结构上就是强化以"公"为中心的集体空间,如萨坛、鼓楼为中心的"寨心崇拜"和寨门、花桥、古树为标志的村寨边界,强化侗人社会的内外之别。

The Dong villages by the Duliujiang have highly integrity and homogeneity. It indicated that Dong people＇s family, clan and adore original settler all integrate inside a village. They use the symbol of surname to make the origin village have an uniform; They limit marriage inside village where have a integrate the symbol of surname under the institution of the marriage ＂poxingkaiqin＂. They have same name and marriage. The societal relationship in the Southern Dong＇s village have highly identity, and it express spatial structure of village that is strengthen ＂public＂ as center of collective space. For example, they use altar Sha, drum tower as center-＂adore the center of village＂ and use door, flower bridge, old tree as boundary of village, all of them strengthen the Dong people＇s difference between inside and outside.