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福柯与西方哲学的美学转向

Foucault and the Aesthetic Turn of Western Philosophy
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摘要 前期的福柯对现代性施以猛烈的批判和攻击,后期的福柯则发掘出古希腊人的生存美学。倡导以"关心自己"替代"认识自己",福柯在其生存美学中挖掉了西方哲学的核心范式,拓开了一条异质性的思想路径:从传统哲学中退出来,返回到一种更为原初的美学中去。 The early Foucauh criticized vehemently Modernity; however the late Foueauh excavated Existential Aesthetics of the ancient Greeks. Taking the view of "the care of self" to replace that of "the knowing of self", Foucauh eradicated the central paradigm of western philosophy in his Aesthetics of Existence, and opened up a heteroid path of thought: retreating from the traditional philosophy and returning to a more original aesthetics.
作者 索良柱
出处 《贵州大学学报(社会科学版)》 2013年第6期12-17,共6页 Journal of Guizhou University(Social Sciences)
关键词 福柯 生存美学 Foucauh aesthetics of existence
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参考文献5

  • 1[法]米歇尔·福柯,佘碧平译.主体解释学[M].上海:上海人民出版社,2005..
  • 2M. Foucauh. The Use of Pleasure [ M ]. Trans. by Robert Hurley. New York : Vintage Books, 1985.
  • 3M. Foucault. On the Genealogy of Ethics: an Overview of Work in Progressl C://in Ethics: Subjectivity and Truth. Trans. by Robert Hurley. New York:New Press, 1997:261.
  • 4[美]理查德·沃林.福柯的审美决定论[c]//汪民安,等.福柯的面孔.北京:文化艺术出版社,2001:240.
  • 5M. Foucauh. The History of Sex, Volume I : An Introduction [ M ]. Trans. by Robert Hurley,New York:Pantheon Books, 1978:104 - 105.

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