庄子的“道与逍遥”探析

On Chuang tzu's tao and Peripateticism

庄子继承了老子《道德经》中"道"的范畴,与老子的"道"都是对传统天命观的批判。我们认为庄子对"道"的认识层次的划分是理解庄子"齐物"与"无待"的钥匙,他对"道"的认识层次的划分与他对无待的逍遥的追求在致思路径上紧密相连。我们就是围绕这一核心关系,来审视庄子对人的认知以及人生和社会是如何认识的。

Chuang tzu inherited the tao in the daodejing of Lao tze,and the tao is a criticism of the traditional concept of destiny.We argues that the division of understanding of tao＇s level is the key to understand ＂ equality of things ＂ and ＂ non-restraint ＂,the division of his understanding of ＂ tao＂ level with his pursuit the Peripateticism of ＂ non-restraint＂ state at large diameter to train of thought is closely linked.By this core relation,We examine that Chuang tzu how to recognize people＇s cognition and the life and society.