摘要
王阳明认为"俟命"是初学立心之始,与朱熹将之作为修养工夫的最高层次不同,它展示了陆王心学关注现实生命、强调"知行合一"的特别进路。"俟命之学"贯穿了阳明一生的许多阶段,而在贵州龙场的悟道又对此有某种开启性的意义。
Wang Yangming believed that "Wait the Destiny" is the beginning of a heart, but differently, Zhu Xi put it as the highest level of self - cultivation, it shows the Lu - Wang' s theory pay close attention to the reality of life, emphasi- zing the special approach of the unity of knowing and doing. The theory for waiting the life through many stages of Yang- ruing' s life, and realizing the truth in Longchang of Guizhou has some enlightenment on significance.
出处
《贵阳学院学报(社会科学版)》
2013年第6期24-27,共4页
Journal of Guiyang University:Social Sciences
基金
贵州省2011年高等学校人文社科研究基地项目"阳明心学与贵州地域文化"(项目编号:2011ZG011号)阶段性成果
关键词
王阳明
俟命
朱熹
知行
心学
Wang Yangming
wait destiny
Zhu Xi
Zhi and Xing
the new Confucianism