论戴震学术思想之三期变化

On the Changes of Dai Zhen's Academic Thinking of Three Periods

戴震既是乾嘉考据学富有盛名的经学大师，同时又是在儒学内部最早批判宋明理学“以理杀人”的思想家。作为中国文化现代转型的本土资源，戴震对晚清以来的学术思潮产生了深远影响，被梁启超、胡适等人所推重。对戴震将经学与哲学融为一体的治学风格及其思想的前后变化，

Although respected for textual authentication,the famous scholar of Qian-jia School(which existed during the reigns of emperors Qian-long and Jia-qing) Dai Zhen's nature belonged to Tao(道)and he devoted himself in establishing Confucianism orthodox in his later years.In terms of studying Confucianism,Dai's academic thought had experienced three stages.In the early stage,he learned 'Six Classics'(六经)and believed that theory and research are equally important to begin learning Confucianism,so he stand by the side of neoConfucianism in Song dynasty and its representative Zhu Xi.In the nest stage,Dai spent much time on pondering the theory,so he deprived from the neo-Confucianism and turned to study textual research.At the end of his life,he broke through with neo-Confucianism publicly which hold the ideology of killing people by reasoning and finally gave the answer that Tao is consisting of natural law and humanity.Without the bondage from Confucianism,Dai Zhen could express his thought more freely.