《存在与时间》的一种儒家批判

A Confucian Critique of Being and Time

在《存在与时间》一书中,海德格尔基于"此在"所建构的基础存在论完成了西方哲学从概念思维到生存领域的转向,在视域上达到了与儒家哲学对"人"的关注的根本一致。但其"在世"观念仍未跳出概念推演的话语建构,与儒家作为意蕴本身的"宇宙"存在一定距离;其最终主旨"向死存在"则忽视了人作为类存在的生生不息。

In Being and time, Heidegger constructed ontology based on＂ Dasein/Being＂, completed the shift of western philosophy from conceptual thinking to living areas, and achieved the basic consistent attention and Confucian philosophy of＂ human＂in the perspective of life. But his＂ Being- in -the -world （ In - der - Welt - sein） ＂is still not out of the discourse construction concept, there is distance between Heidegger and Confucianism as meaningful＂ Universe＂. The final purpose of Heidegger＇ s ＂being towards death＂ ignored the vitality as Speciesbeing.