东亚汉文化圈中的《日本刀歌》

The Song of Nihondo in East Asia Chinese Cultural Circle

《日本刀歌》是东亚书籍交流史上的名作,该诗编入欧阳修《别集》,或系由王乐道父子完成。该诗系司马光任职秘阁期间所作,表达了他的文化期待地兼有对钱公辅的规讽之意《日本刀歌》司马光说的最早提出者是日本明治时期学者日下宽,杨守敬曾受其影响。从文化史的立场来看,《日本刀歌》与江户时期的佚存书观念联系密切,而朝鲜通信使在该诗的对日传播方面具有重要影响。而日本、朝鲜对《日本刀歌》所产生的种种反响,是出于对中国"礼失求诸野"文化话题的回应和关注。

Abstract： The Song of Nihondd is a famous poem in the communication history of East Asia books. This article makes a textual research on the author, the cultural background, and the communication and influence after it was written. It may be Wang Daole and his son who compile the poem into Ouyang Xiu＇s Other Poems. This poem was written by Sima Guang who expressed his cultural expectation, and a satirical persuation to Qian Gongfu as well. That the earliest saying of The Song of Nihondd was written by Sima Guang was proposed by Kusaku Kan, a scholar in Meiji period. From the standpoint of cultural history, The Song of Nihondd was closely related to the conception of lost and existed books in Edo period, while the Korean convoys have important influence in disseminating this poem to Japan. However, various reflections in Japan and Korea to this poem show an echo and a concern to the